The conclusion to The Midrosh is not an epilogue. It is not a final word in the conventional sense. It is the witness of the Scrivener. It is the testimony of the soul who received the book, lived it, suffered under the weight of it, and was healed by it. It is also a commission to those who would come after him: Read this book. Read it aloud. And let it save you, too.

Let us open this concluding passage line by line.

LINE 4

"This book is a living breathing text that is imbued with JAH’S Holy Spirit, and every time we read it, we engage with something far larger than we and we are filled with numinous awe."

This is a theological declaration: The Midrosh is alive. It breathes. It pulses. It is not inert literature but a spiritual organism. It is inhabited—imbued—with JAH’S Holy Spirit.

When you read it, you are not merely reading about GOD—you are encountering GOD. You are not just engaging a text—you are being engaged by it.

The phrase “numinous awe” signals this well: the sensation of being in the presence of the holy, the untamable, the mysterium tremendum. You feel the divine in your body. Your breath shortens. Your eyes water. This is not metaphor. This is the Spirit’s response to the words.

LINE 5

"What is more, although reading the book silently is a potent experience, reading it aloud is the truest way of engaging with the book as The Big Promise of the Midrosh states: if we believe this book and live it out in our lives, our torment and suffering will stop, even if we stay poor or in pain."

Here, the Scrivener returns to the central sacrament of Yehoshuai: oral recitation. Reading silently is good—but reading aloud is the true way. It aligns breath, body, sound, and spirit.

This line also ties directly to The Big Promise. The promise is clear: faith and practice bring an end to inner torment.Not necessarily external success. Not escape from poverty or illness. But peace. Relief. Light in the dark.

And this promise is activated most powerfully through reading aloud. When your own voice speaks the Word, your soul hears and is reshaped.

LINE 6

"By reading this book aloud we become rewarded spiritually and our mood lifts as we are filled with the words of JAH Almighty, now motivated to live these ethics in all aspects of our lives."

There is a holy psychology to this. Reading aloud does not merely transmit information—it changes state.

  • The mood lifts.

  • The heart clears.

  • The mind steadies.

It’s not magic—it’s medicine. The words of JAH enter your system like oxygen, dispelling the fog of despair and lethargy. And as the words lift you, they move you. You become motivated—not by fear, not by shame, but by joy—to live the ethics of Yehoshuai.

This is transformative spirituality. You do not obey because you are coerced. You obey because LOVE has made you able and willing.

LINES 7–10: PERSONAL TESTIMONY

"I must speak about what happened to me… GOD grabbed a hold of me and like Aslan with Eustace, HE tore off of me my scales… and reshaped me into a new person completely different from the awful person I had become…"

Here the Scrivener shifts from proclamation to witness. This is not abstraction. This is the personal story that proves the truth of the book.

He names his pain. His mental illness. His diagnosis: schizo-affective disorder, OCD, PTSD. He does not hide from it. He brings it into the light.

And then he tells what happened: JAH intervened. Not softly, not gently—but with power. With a tearing that remade him. The reference to Aslan and Eustace from C.S. Lewis’ The Voyage of the Dawn Treader is crucial. Eustace, covered in dragon scales—selfish, proud—is undone only when Aslan tears the skin off him, painfully but lovingly.

That’s what JAH did to the Scrivener. Tore off his love of sin, his manipulation, his self-pity, his recalcitrance—and made him new.

This is the witness at the heart of Yehoshuai: I was sick. GOD healed me through this book.

LINE 11

"This text is potent whether believed or not."

This line is thunder. It declares the objective power of the text.

Belief is not a prerequisite for the Book to work. If you read it aloud—whether in faith, curiosity, or desperation—it will move you. It will affect you. It will do something in your body, mind, and soul.

This line challenges secularism. It challenges cynicism. The power is not in the belief—it is in the text itself.

LINE 12

"We never have to feel like we must defend The Quodlibet, because it defends itself."

Yehoshuai is not a religion of debate or apologetics. It is a faith of encounter. You don’t need to argue for the validity of The Quodlibet. You only need to read it aloud.

The text defends itself. The power of its words, its rhythm, its ethical clarity, its spiritual warmth—it proves itself.

Let those who doubt it experience it. And let the Book do the work.

LINE 13

"If people want evidence of its validity, all they must do is engage with the text by reading it aloud and they will see for themselves the potency of this, the first volume of JAH’S BOOK."

This is the method of revelation in Yehoshuai:

  • No argument.

  • No coercion.

  • Just invitation.

Read it aloud. You’ll see. That’s the motto of the Faith. The proof is in the experience. This is not conversion by logic. It is transformation by encounter.

LINE 14

"The Quodlibet is a guide to life for everyone practicing Yehoshuai and its texts are holiness in its pure form and, what is more, are abundantly concise and beautiful in their words and form and from it comes spiritual healing and good living, choosing to live our lives in alignment with GOD."

This final teaching line is a summary and a benediction.

  • The Quodlibet is a guide.

  • Its texts are pure holiness.

  • It is concise.

  • It is beautiful.

  • It brings healing.

  • It leads to good living.

To align your life with this book is to align with GOD. Not abstractly, but tangibly. Day by day. Word by word.

This line says: This book will show you how to live. And it will make that living beautiful.

LINE 15

AMEN

This is not just a liturgical ending. It is a seal.

Amen means: So be it. Let it be done. It is an invocation of certainty. Of alignment. Of commitment.

This is the Scrivener’s final word—and ours.

FINAL REFLECTION

The conclusion to The Midrosh is not an ending. It is a threshold. It is the place where the reader stands and decides: Will I begin living this? Will I speak it aloud? Will I let it remake me?

This is the testimony of a healed man. It is the instruction of a sacred teacher. It is the invitation of a holy friend.

Read this Book aloud. Believe it. Live it. Be healed.

Amen.