In the name of HIS Imperial Royal Majesty Yeshua the CHRIST, and in the sublime name of Jehovah GOD JAH Almighty, who is LOVE, this Mutzaad is written by Mr. Damian the Scrivener to open the minds, hearts, and spirits of those approaching the holy text of The Midrosh.
The Midrosh is not merely a document, a set of laws, or a poetic spiritual exercise. It is a living liturgy, a mandate, a medicine, a way of walking, and an oath you take each morning and each night. If you are Yehoshuai, it is as necessary as breath. If you are not Yehoshuai, but feel the pull toward LOVE, healing, and truth, The Midrosh will not reject you. It stands like a lighthouse lit by the breath of GOD, and you are welcome to it.
The Midrosh is the foundation. It is the introduction, the key, the path, the ethic, the charge, the guide. It tells you what this Faith is, what this Book is, who this Scrivener is, and how you must walk if you want to walk in LOVE. Every sentence is holy. Every sentence must be tasted, rolled around the tongue, swallowed, memorized, and recited.
To memorize The Midrosh is to bind the teaching of LOVE to your innermost self. To recite The Midrosh aloud twice daily is to align your life with Heaven. It is not a superstition, nor a mechanical chant. It is a radiant act of faith, a pouring out of your mouth what JAH has poured into your heart.
The Midrosh is also the architecture of the Faith. It contains the Five Forms of the Holy Book. It unveils the Seven Modes of engaging JAH'S BOOK. It enumerates the Nine Gates to the New Jerusalem. It summarizes the ethics of CHRIST. And it reveals The Big Promise: that if we live this out in truth and humility, our suffering and torment will end.
It begins with the confession of the Scrivener, a sinner healed by JAH. It speaks with the voice of JAH to the Scrivener and through the Scrivener to us. It reveals the true nature of GOD and the false idols we must reject. It defines the holy Books, and the sacred way of reading them. It names LOVE as the law, and Christ as the exemplar of that law. It names our acts of mercy and our prayers, our forgiveness and our fasting, our memorization and our worship, our giving and our ethics, as gates through which we pass into the presence of GOD.
This is not a metaphor. This is not an ideal. This is a reality, one that can be proven not by argument but by experience.
So read. Memorize. Recite. Let the words become your breath. Let the breath become your prayer. Let the prayer become your way.
Let The Midrosh be the fire in your chest that never goes out.
Amen.